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Tanzanian Lutheran bishops reject aid from supporters of same-sex marriage in the U.S. and Europe
York Daily Record/Sunday News :-Recent statements from Tanzanian Lutheran bishops rejecting aid from supporters of same-sex marriage in the U.S. and Europe have not disrupted a local Lutheran body's relationship with the southern Tanzanian diocese of Konde, church officials say.
This spring, bishops of the Evangelical Lutheran Church in Tanzania (ELCT) said it would no longer accept money or help from groups that allow or support the legalization of same-sex marriages.
"Those in same-sex marriages, and those who support the legitimacy of such marriage, shall not be invited to work in the ELCT," says a statement posted to the church's website April 29.
"We further reject their influence in any form, as well as their money and their support."
The statement plainly distanced the ELCT from its longtime missionary partner and the largest Lutheran denomination in the U.S., the Evangelical Lutheran Church in America. Last summer, the ELCA lifted restrictions on gays and lesbians in the pulpit and approved a broad, local option for congregations that wish to bless same-sex relationships.
Despite the Tanzanians' criticism, leaders of the ELCA's Lower Susquehanna Synod, which includes York and other counties in the midstate, said the announcement does not change the synod's near-20-year companion relationship with the Konde Diocese in southern Tanzania.
"Those in same-sex marriages, and those who support the legitimacy of such marriage, shall not be invited to work in the ELCT," says a statement posted to the church's website April 29.
"We further reject their influence in any form, as well as their money and their support."
"Konde continues to accepts funds from the congregations of the synod," the Rev. Clifton D. Eshbach, a spokesman for the synod, said by e-mail. "Our congregations that have companion congregation relationships (with Konde churches) continue to support their companion congregations in the diocese."
Eshbach noted there are two separate funding streams -- one flowing from the ELCA to the ELCT, and another from the Lower Susquehanna Synod to the Konde Diocese, supporting pastors' salaries, church construction, medical needs, educational scholarships and other diocesan programs.
Much of the ELCA's past financial support has supported dioceses in the northern part of Tanzania, while the Lower Susquehanna Synod supports Konde in the south.
"The ELCT memo is strong, but it may have more to do with national church to national church, than individual synod to individual diocese," Eshbach said.
"Bishop (Israel-Peter) Mwakyolile of the Konde Diocese has said in an e-mail that I was copied on, that our companion relationship is intact, and they would still be receiving financial gifts from the Lower Susquehanna Synod and its congregations. Our companion relationship is nearly 20 years old, and never in that time has anything been used (theology, money, etc.) as leverage or a wedge or an attempt to influence one or the other."
The Rev. Judy McKee, pastor of Union Lutheran Church in York, regularly corresponds with Mwakyolile and said, "There's every effort to continue the relationship unbroken."
McKee is among a group of 11 people from the synod planning a trip to Konde in July. She and husband Tom have hosted Mwakyolile when he's visited York on previous occasions.
"Both get a lot out of it," she said of the synod and diocese's relationship. "Supporting one another, sharing one another's joys and sorrows, praying for one another, the companionship of just knowing one another. It's a friendship, and it's important for friendships to continue."
On May 18, ELCA Presiding Bishop Mark S. Hanson met with the Rev. Alex Malasusa, presiding bishop of the Evangelical Lutheran Church in Tanzania (ELCT); as well as the president of the Ethiopian Evangelical Church, which has also criticized the ELCA's decisions on sexuality matters.
Malasusa declined to speak with the ELCA News Service after the meeting, but Hanson said he and the two leaders agreed to keep the content of their ongoing conversations confidential.
On May 18, ELCA Presiding Bishop Mark S. Hanson met with the Rev. Alex Malasusa, presiding bishop of the Evangelical Lutheran Church in Tanzania (ELCT); as well as the president of the Ethiopian Evangelical Church, which has also criticized the ELCA's decisions on sexuality matters.
"We believe that concerns are best worked out through church-to-church relationships rather than through public statements," he said.
Hanson repeated his earlier pledge to honor policies of the companion churches with regard to sending mission personnel or engaging in other ministries in each country.
The ELCA has two staff members in Tanzania, Revs. Robert and Janice Marie Lowden from the Baltimore area, who continue to serve at their posts, Eshbach said. The couple is scheduled to speak at the synod assembly next week at Messiah College in Grantham to lead a forum about their work.
Source:- York Daily Record/Sunday News
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2 comments
To bigin with, a society of religious clubs that endorses any sin, let alone sadomy, a sin that provoked God's anger cannot be a called a church. Serious individuals who call the name of Christ should disassociate themselves from such a society. If they are engaged in such sin, I believe they can plead God's forgiveness and mercy in repentance.
The above statement given by the leader of a church is like words form a diplomatic emmisary. They may be polically correct but not biblically. Accepting such a society as church and negotiating with it on equal standing is already degrading the Church of the Lord, Jesus Christ; it is devaluaing sanctity of marriage and opening doors for negotiations of all sins. Thus, the gospel becomes a commercial commodity for a highest bidder. The smarter negotiator will sell the church to Satan. Leaders should be very careful and weigh their call, motives and actions as they can easily lead astray their congrigations. No negotiation can replace repentance. Just preach the pure and full gospel. Do not dilute it with your political middle ground position. There is no middle ground when it comes to the gospel of Jesus Christ. You are His follower or not; you are saved or lost; you are a true biblical church or a religious club. Mind that you are called to serve God as His minister, not Mammon, the god of this world, money.
I personally faced similar decison as a servant of God in a different denomination. I am still paying the price of my call and stance; but that is the nature of the call and the message of the gospel. Please, teach the truth; live the gospel truth; there is no sense in adultrating the message of the Cross. Live it or leave it!
Do not be scared of public statements. It purifies the church and keeps you in shape. Jesus never concealed the hypocracy of His time. Why should we now?
With love and prayer.
Liberal churches have been supporting the denomination and its multimillion projects in Africa. They funded political movements and subverssive activities. I think God is exposing them while the weak Christian public is trying to hide them. I do not see any reason why we should not condemn sin without judging the siner. Of course, we are to love the sinner and lead him to the Savior, Jesus Christ. Whether you are gay or straight, you are sinner by default. You need Christ to set you free from the guilt, the sting and the consequence of sin, if you give your life to Him right now. Oh, sinner, how you and I need a Savior? Apostle Paul said, "Woe unto me if I do not preach the gospel". My dear brother, if you have compromised the truth, you need to confess and repent publically because you erred and mislead the saints publically. God will honor your humility and uplift you. Please, do not cover up your sin and try to twist the truth of the gospel.
To my brothers from the ECLA, sin does not require dialogue or discussion but repentance. Please, do not mislead the poor African Churches.
God bless you.
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